The Trivialization of Compassion -- Animals Over Humans
by Debra Saunders
Thirty years ago, bioethicist Peter Singer wrote for the New York Review
of Books a piece titled "Animal Liberation." With it, the animal-rights movement
was born.
Singer wrote in the Guardian last week about his struggle against the
prejudice of "species-ism," in calling for animal liberation he wanted to say
that "just as we needed to overcome prejudices against black people, women and gays,
so too we should strive to overcome our prejudices against non-human animals."
A new Gallup Poll suggests that the animal rights movement is gaining
popularity: 25 percent of Americans polled agreed with the statement that "animals
deserve the exact same rights as people to be free from harm and exploitation," while
35 percent strongly or somewhat support a ban on medical research on laboratory animals.
OK. Just figure most of the "yes" respondents aren't the
smartest pigs on the farm. They apparently hadn't figured out that if animals can claim
the same rights as people, there would be no ranching and no meat on the table. (A
Time/CNN poll found that 4 percent of Americans call themselves vegetarians, but 37
percent of those "vegetarians" had eaten red meat within the previous 24 hours.)
Frankie Trull, president of the Foundation for Biomedical Research, has a
kinder take on the poll results. When people say that they support equal rights for
animals, she said, "they really mean that they want animals to be treated
humanely" -- not equally.
Fair enough. This is a country that boasts countless cat books and legions
of dog lovers. Most people don't believe in the gratuitous mistreatment of animals,
because it's cruel. It's that simple.
The PR-geniuses at the People for the Ethical Treatment of Animals, a
radical animal rights organization in Norfolk, Va., have harnessed Americans' laudable
love of animals, however, to advance a philosophy that is hazardous to human health: the
equal treatment of animals.
The allure is obvious -- there's a strong sense of purity in the
animal-rights movement. As PETA styles it, the battle is between good people -- those who
are sensitive to the pain of meek animals -- and bad people -- those who would defend
using animals for food and research. At first blush, the animal lover seems more humane.
But listen more carefully, and the humanity fades. "When it comes to
feelings like hunger, pain and thirst," PETA top dog Ingrid Newkirk told The New
Yorker when asked about using animals for medical research, "a rat is a pig is a dog
is a boy."
It's odd how the PETA-philes defend animals, but oppose allowing humans to
eat meat like the omnivores we are. Then again, there is a strong element of people-hating
in the animal-rights' movement.
You can see it in Newkirk's rat-equals-boy statement. She also told The
New Yorker that the world would be a better place without people.
Singer, the bioethicist, is even more cold-blooded. He advocates
infanticide. "Killing a defective infant is not morally equivalent to killing a
person. Sometimes it is not wrong at all," Singer wrote. What's a
"defective" infant? Let the parent decide.
Singer later explained to Reason magazine how his philosophy related to
hemophiliac children or other disabled children who can be helped with medical technology:
"If the consequences of keeping the baby alive are that you have to go to enormous
trouble and spend hundreds of thousands of dollars to keep it alive, then that's a morally
different choice from if all you have to do is spend $20 a week, or whatever."
This is Singer's view of advanced morality: Thousands of human lives
aren't worth hundreds of thousands of lab animals' lives, but one sick child isn't
inherently worth hundreds of thousands of dollars.
Stanford University Medical Center neurobiologist William Newsome was not
happy to hear about the Gallup Poll answers. "If such a ban on research with animals
had been put in place, for example, in the year 1903, rather than 2003, everyone that any
American knows with Type 1 diabetes would be dead now, every one that any American knows
who has had open-heart surgery would not have had open-heart surgery, that many kinds of
cancer, many common infections that are treated with antibiotics, would be deadly
now."
Indeed, Trull's group has been under such fire for supporting research
that saves human lives that it has launched a campaign to advertise how animal research is
saving animals' lives.
Why? Because when Trull's association conducted research, it found that
more people supported animal research to help animals than supported animal research to
help humans.
It has come to this.
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